Few studies have explained why mental adjustment styles affect health. Therefore, the present study aimed to investigate the relation between psychological adjustment and HRQoL in women with breast cancer.
According to the findings, helplessness/hopelessness and anxiety preoccupation styles have significant negative relation with all subscales of FACT-B. Also helplessness/hopelessness (58%) and anxiety preoccupation (33%) explain variance of HRQoL. These findings are coordinate with researches done by Anagnostopoulos et al. (
23), Grassi et al. (
29) and Akechi et al. (
30) that identified helplessness/hopelessness and anxiety preoccupation styles as maladaptive coping styles. Also, it coordinate with Cayrou’s study (
31) that explains helplessness/hopelessness and anxiety preoccupation as negative coping styles and Kang (
9) that suggests the combination of these styles as negative emotion subscales. Given the large role of helplessness/hopelessness coping style in explaining the variance in HRQoL, it can be said that the feeling of helplessness, lack of disease control and knock off the face of the disease play important roles in determining the physical and mental health of patients.
According to other studies, cognitive avoidance subscale only has a significant negative relation with social/family well-being. Also, cognitive avoidance cannot explain role in prediction of HRQoL. This coping strategy is related to assessing the patient’s tendency to actively avoid thinking about cancer diagnosis and outcomes (
10). Avoiding coping may be adaptive as long as the person has an opportunity to escape from the pressure of this situation. This strategy as an active way of distraction has a positive relation with the fighting spirit. In addition, cognitive avoidance is not necessarily harmful. The result of this study about lack of the relation of cognitive avoidance with the HRQoL is consistent with the findings of Bredal (
11) and Johansson et al. (
18). It is argued that avoidance is a coping by itself neither positive and helpful, nor negative and harmful, and the value depends on factors such as the cultural sense and disease conditions.
The other finding of this study shows that fatalism has a significant positive relation with social/family well-being, emotional well-being and functional well-being subscales and has a significant negative relation with physical well-being, as well as no significant relation with breast cancer subscale. In addition, the findings show fatalism explains 18% variance of HRQoL. Some studies which examined the relation between coping styles and psychological health outcomes of cancer patients have mainly been performed in Western countries and few empirical studies investigate the relation between fatalism and HRQoL in Asia. In comparison to Asian studies, the findings of this study are concordant with three studies and are uncoordinated with one study. Ho and colleagues (
8) and Ho et al. (
32) studies showed that the fighting spirit and fatalism have a positive correlation. They believe that both styles of fighting spirit and fatalism are involved in a positive attitude for the Chinese (
8,
30). Also, Kang et al. (
9) showed that fatalism was negatively related with helplessness/hopelessness style in Korean patients with cancer. But according to Yeung and Lu (
33), fatalism is negatively related to QOL in Chinese patients with cancer. According to Yeung and Lu (
33), studies of Kang et al. (
9), Ho et al. (
8) and Ho et al. (
32), the short version of mental adjustment to cancer questionnaire (Mini-MAC) was used in fatalism style that has 5 items while in their study the original version was used MAC with 8 items in fatalism. 2 out of 5 items of fatalism style in Mini-MAC have previously been in original MAC which belongs to fighting spirit subscale (items of “counting blessings” and “value of life”). This might be a possible explanation for the difference between these results that how the study had done by Kang et al. (
9) and Ho et al. (
8) (as well as in the present study) has been achieved positive relation between fatalism and adaptive psychological consequences.
Another research finding is related to fighting spirit that had positive relation with social/family well-being, emotional well-being and functional well-being subscales, but had no significant relation with physical well-being and other concerns about breast cancer subscales. In addition, the results revealed that fighting spirit explains 40% variance of HRQoL. The fighting spirit is defined as an optimistic attitude and an assessment realistic of the disease (
34) and included the preservation of hope when faced with difficult conditions (
35). As was expected, this coping strategy has positive relation with HRQoL. This finding is consistent with those of Anagnostopoulos et al. (
23) and Rottmann et al. (
24). Patients with high fighting spirit see cancer diagnosis as a challenge and view the future optimistically, and believe that it is possible to control the disease (
7). So, obviously that is a combination of optimism and hope to the future with the ability to control the disease conditions and can be helpful for physical and psychological well-being and HRQoL in cancer patients. Another unexpected finding is that fatalism with fighting spirit has no significant relation with physical well-being subscale. Also both fighting spirit and fatalism styles have no relation to physical well-being subscale. It is possible to say that these coping styles in relation to aspects of HRQoL that are not directly related to physical condition are more influential but on the physical health and status are not. In other words, the physical problems related to cancer are so severe that even having a positive attitude and coping cannot have any role in reducing them.
This study has several limitations. First, the study is cross-sectional and the relation between variables may be different in longitudinal studies. Second, the scale of MAC has originally been developed in Western countries and although in Persian version has good psychometric properties, it is possible that the adaptation of the concepts of this scale (particularly the concept of fatalism) have problems with the Iranian culture. Third, the sampling method was non-random and available, and had its own problems. So, considering the relation between variables in longitudinal studies and using a random sample are suggested as recommendations for further research in this field to researchers.