A postnasal drip (PND) or catarrh refers to the drainage of secretions from the paranasal sinuses or nose into the posterior nasal space and the oropharynx (
1-
3). Chronic catarrh is commonly seen in primary care, but it often presents no problem to the clinician because a history of pharyngeal or postnasal mucus build-up may be at odds with the lack of other physical findings and the absence of systematic clinical data (
2).
Postnasal drip syndrome (PNDS) has been explained in the literature of medicine for over 200 years. PNDS was first described by Dobell in 1866, although Frank pointed to “a form of chronic catarrh that its position is the pharynx” as early as 1794 (
3,
4). PNDS was common in the U.K. in the 19th century and was so prevalent in the U.S. that it was named American catarrh. American chest physicians recognized PNDS as the most common cause of chronic cough. However, in the U.K., chest physicians did not accept the relationship between PNDS and chronic cough, and they used the term rhinosinusitis instead of PNDS. In the U.S., the diagnosis of PNDS depended on a response to treatment with a decongestant and sedating antihistamines (
3). In the U.K., physicians did not accept a therapeutic response as a diagnostic tool for PNDS (
3). In 2006, the American chest physician Pratter introduced the term upper airway cough syndrome (UACS) to describe clinical symptoms not different from those of PNDS (
5). However, the pathogenesis of UACS/ PNDS remains obscure, and physicians around the world have different definitions and treatments for this condition. The various proposed pathogeneses of UACS are as follows: the primary theory of postnasal drip then the chronic airway inflammation theory and a recent theory of sensory neural hypersensitivity. In addition, some scholars suggest that UACS is a clinical phenotype of cough hypersensitivity syndrome (
6).
Different conditions of the nose and throat may cause PND, but no definite cause can be identified in many cases (
4). Clinically, the diagnosis of PNDS is vague and based on a medical history and examination, and it relies on the patient reporting a feeling of something dripping down the throat, in addition to symptoms of constant throat clearing, a globus sensation, and rhinorrhea (
1,
2). Furthermore, the syndrome may overlap with chronic unexplained cough or even esophageal reflux (
1,
2). The presence of mucoid or mucopurulent secretions of the nasopharynges and oropharynges or cobblestoning of the mucosa is also suggestive of this syndrome (
1,
5).
While the general principles of UACS treatment are similar worldwide, the details of the treatment are different (
6). The treatment of PND is often based on the presence of a specific disease. The therapies include avoidance of specific allergens, nasal steroids, antihistamines, gastroesophageal reflux therapy, treatment of concomitant infection, and correction of any associated sinonasal anatomical abnormalities. A common empiric therapy involves first-generation antihistamine/decongestant therapy, unless it is contraindicated (
1,
4). A deeper investigation of patients with chronic catarrh is usually not conducted (
2). The physiological basis for PND, in addition to suitable treatments, have been insufficiently recorded in the medical literature (
4). In recent years, there has been a trend among patients in developed countries to turn to traditional medicine as the sole or complementary therapeutic option (
7). The WHO defines traditional medicine as knowledge, skills, and practices based on the theories, beliefs, and indigenous experiences of different cultures used in the maintenance of health and in the prevention, diagnosis, improvement, or treatment of physical and mental illness. Traditional medicine covers a wide variety of therapies and practices, which vary from country to country and region to region (
8). A critical reassessment of traditional sources of medical knowledge offers a postmodern approach to finding new solutions for old problems. Catarrh is carefully explained in Iranian traditional medicine (ITM).
1.1. History and Principles of ITM
The history of ancient Iran from the prehistoric era to 637 AD returns to about 10000 years ago, and the advancement of medicinal science was particularly considerable (
9). Medical sciences flourished in Iran throughout the medieval period (
10). Prominent medieval scientists, such as Razi (Rhazes; 865 - 925 AD), Ali Ebn Abbas (Haly Abbas; 949 - 982 AD), Ibn Sina (Avicenna; 980-1037 AD), and Jorjani (Sorsanus; 1042-1137 AD), significantly influenced the development of Iranian medical science (
11-
13). Ibn Sina (Avicenna), the great physician and philosopher who played a major role in the development of medieval medicine, was born in Afshaneh in the northwest of old Persia. He was already a physician at the age of 16. He was also proficient in other branches of science, such as astronomy and philosophy. More than 400 books and treatises, most of them in field of medicine, are written by Ibn Sina. His masterpiece, The canon of medicine, was studied by European scholars until the 17
th century AD (
7).
ITM is based on four humors (khelt in the Persian language): dam or blood (possessing hot and wet qualities), balgham or phlegm (possessing cold and wet qualities), safra or yellow bile (possessing hot and dry qualities), and sauda or black bile (possessing cold and dry qualities). Every humor is a matter produced from the transformation of foodstuff in the digestive system. From the perspective of ITM, health depends on the balance of these humors, and an abnormality or imbalance of these humors can lead to illness (
14,
15).
ITM has its own view on catarrh, as well as a particular classification system and management strategy. Communication and cooperation between conventional and traditional medicine can help us take positive steps toward solving the ambiguities related to catarrh. The present paper examines the origin of catarrh according to Avicenna and compares it with that of conventional medicine.