The present study aimed to evaluate the cognitive-behavioral model of eating disorders among Iranian female university students. The findings are consistent with earlier research conducted in Western populations, supporting the cross-cultural validity and generalizability of the CB-BN model.
These findings align with recent studies and add to the growing evidence supporting the adaptability of CBT across populations and delivery formats. For instance, an internet-based CBT program has been shown to be as effective as pharmacotherapy in reducing postpartum depression and improving related outcomes, such as child weight gain (
36). These results underscore the flexibility and effectiveness of CBT principles in diverse settings and reinforce the cross-cultural relevance of the CB-BN model. However, observed discrepancies suggest potential cultural or sample-specific influences that warrant further investigation.
The present findings corroborate earlier research (
5,
20) by identifying overvaluation of shape and weight as a central predictive factor for both dietary restraint and binge eating. Furthermore, the established link between binge eating and purging was also observed, aligning with evidence from Western populations (
16,
17) and supporting its cross-cultural relevance. Additionally, the results support prior evidence that clinical perfectionism and low self-esteem contribute to this core overvaluation (
19,
21).
The present study found that dietary restraint, a core component of the original CB-BN model, was not a significant predictor of binge eating. This finding suggests that pathways involving dietary restraint may not be universally applicable across cultural contexts, consistent with other SEM studies that have also failed to support this link (
20,
21). Similarly, distress tolerance did not significantly predict binge eating or purging, in contrast to findings in some clinical populations (
28).
The consistency observed in key pathways, such as the role of overvaluation of shape and weight, may be explained by the fact that body dissatisfaction is a transdiagnostic feature of eating disorders across diverse cultural contexts. The significant relationship between interpersonal problems and binge eating further supports the enhanced CB-BN model, which posits that social difficulties contribute to disordered eating behaviors.
The absence of a significant association between dietary restraint and binge eating may be attributable to the characteristics of the sample. Compared with clinical groups, university students may exhibit less severe dietary restraint, at levels that do not reliably precipitate binge episodes. In addition, the measurement of binge eating in this context may have captured subjective binge episodes (
37), in which individuals perceive normal intake as excessive, thereby attenuating the expected association with dietary restraint.
Although the direct dietary restraint-to-binge eating path was small and non-significant (β = 0.10, P = 0.09), several cultural factors in Iran may attenuate this association. First, religious fasting is socially sanctioned and time-limited, which may normalize restraint and lessen deprivation-driven loss of control. Second, binge eating frequently occurs in social gatherings and within family contexts where food expresses affection, shifting triggers away from prior dietary restraint. Third, some students may report subjective rather than objective binges, weakening the measured restraint-to-binge link. Consistent with this pattern, restraint was more strongly related to purging than to binge eating in these data. Future studies should measure fasting frequency and motives, social-eating contexts, and type of restraint to test these cultural moderators (
29).
The absence of a significant relationship between distress tolerance and eating behaviors can be contextualized by both cultural and clinical considerations. While research in Western populations often identifies low distress tolerance as a risk factor for binge eating (
28), culturally specific coping mechanisms prevalent in the Iranian sample, including religious practices and social and familial support, may serve as alternative emotion-regulation strategies. Additionally, the subclinical presentation in this community sample suggests that the role of distress tolerance may be more pronounced in the progression and maintenance of diagnosable eating disorders.
The present study supports the applicability of the CB-BN model in Iranian women while identifying key cultural and sample-specific differences. Future research should employ longitudinal designs and clinical samples to further explore these relationships and determine whether cultural factors moderate the pathways proposed in the CB-BN model.
Generalizability is limited to female, non-clinical Iranian university students. Results should not be extrapolated to males or clinical populations; future research should replicate the findings in male samples and clinical cohorts and test measurement invariance across sex and clinical status. The cross-sectional nature of this study also precludes causal inference and temporal ordering of the CB-BN pathways; path coefficients should be interpreted as associations only. Multi-wave longitudinal designs and prospective clinical cohorts are recommended to examine directionality and potential bidirectional effects.
5.1. Conclusions
The current investigation provides initial support for the cross-cultural applicability of both the original and enhanced CB-BN models in the Iranian community. These findings suggest that these models may offer deeper insights into EDs and their management among Iranian women. Accordingly, future studies should further examine the efficacy of transdiagnostic prevention and treatment programs for EDs based on the cognitive-behavioral model among Iranian women. In addition, practitioners may use this transdiagnostic model to assess, conceptualize, and treat EDs. However, clinical applicability remains preliminary and is limited to young, non-clinical women. Replication in clinical and male samples is recommended before broad implementation.