This study aimed to identify the personal constructs of adolescents with mild physical disabilities and to understand how they perceive their actual selves in relation to their ideal and undesirable selves. The adapted Ideal Self Drawing Technique elicited rich bipolar constructs and was associated with shifts in self-perception across all participants. These findings have implications for understanding the psychological landscape of a population living in social and existential liminality.
A particularly striking finding was the recurrence of "fear of loneliness" and "fear of loss" across both the undesirable- and ideal-self poles. The pervasiveness of this theme suggests that these fears may reflect a deep-seated preoccupation that is fundamental to adolescents' meaning-making and may shape even their aspirations. This finding aligns with the theory of liminality underpinning this study (
5). Individuals in a liminal state, suspended between culturally recognized categories, may experience profound social disconnection and existential uncertainty. The pervasive fear of loss and loneliness may therefore represent a phenomenological expression of living in this ambiguous space, in which one is neither fully included nor entirely excluded, leading to an internalized expectation of isolation. This interpretation is further supported by quantitative evidence showing that adolescents with physical disabilities experience higher levels of loneliness than typically developing peers and that loneliness is strongly associated with reduced quality of life (
16,
17).
Our findings extend this literature by suggesting that this fear is not merely a current state but also a projected, anticipated future woven into the fabric of identity. This interpretation is consistent with research showing that experiences of social exclusion can affect social functioning and personality expression (
18). Adolescence is also a period of heightened vulnerability.
A notable visual pattern emerged in the self-positioning data. Female participants initially placed themselves farther from the undesirable-self pole than did male participants. Given the very small number of participants in each gender group (n = 4), this pattern is presented as a descriptive observation specific to this sample, not as evidence of gender differences in the broader population. With this caveat, the observed clustering provides tentative empirical support for our proposed concept of a "brittle self-structure." The girls' initially high placements may reflect not genuine self-esteem but a defensive self-presentation intended to distance the self from a profoundly unattractive undesirable state. This interpretation is consistent with literature suggesting that girls with disabilities face compounded social pressures, potentially leading to a heightened need for social approval and a more fragile, externally validated sense of self (
19). As others have noted, elaborate aspirations and a rigidly positive self-view do not necessarily translate into greater well-being and may widen the perceived gap between actual and ideal selves, a known predictor of distress (
20,
21). Interestingly, this pattern appears to contrast with findings from the broader disability literature indicating that males with disabilities tend to have a more positive self-concept than females (
21).
The finding that female participants in our study placed themselves closer to their ideal selves, whereas prior quantitative research has reported lower general self-concept among females, lends further support to our interpretation. This discrepancy suggests that the seemingly positive self-rating observed in the present study may reflect a brittle, defensive self-structure rather than genuine, integrated self-esteem. Moreover, the aforementioned study found that, despite lower self-concept among females with disabilities, a positive relationship existed between their actual and ideal selves, which may indicate acceptance of congenital defects as a challenge to integration into the mainstream. Thus, a high placement on the visual scale in our study does not necessarily indicate psychological well-being and may instead function as a coping strategy for managing a deeply felt and painful social reality.
This interpretation is further supported by Ogilvie's concept of the "undesired self." Ogilvie proposed that subjective well-being is more strongly predicted by perceived distance from the undesired self than by proximity to the ideal self (
22). Paradoxically, an excessively large distance from the undesired self can signal denial of disowned aspects of the self, creating a fragile self-structure that is vulnerable to threat. The pattern observed here, in which some participants showed a large initial distance from the undesired self, is consistent with this framework.
The shift in self-positioning in Step 4 requires cautious interpretation. Although this pattern was consistently observed, it cannot be causally attributed to the reflective procedure without a control condition. Alternative explanations, including demand characteristics, social desirability, and measurement variability, remain equally plausible. One possible interpretation, consistent with PCT, is that this movement tentatively reflects the beginning of an acknowledgment of previously disowned aspects of the self, representing a step toward a more comprehensive and flexible construct system, which Kelly associated with psychological health. In this sense, the shift can also be understood through Kelly's concept of "constructive alternativism," in which individuals are afforded the opportunity to reinterpret their experiences and reconstruct their self-narratives.
The process of externally visualizing, verbalizing, and discussing the undesirable self within the safe, egalitarian space characteristic of PCP methodology (
11) may have facilitated a momentary reappraisal of self-positioning. This interpretation aligns with research on the potential therapeutic benefits of expressive writing and visual arts interventions (
23), which have been associated with improvements in emotional and physical health outcomes (
24). Future research should investigate whether such shifts are sustained over time and whether they correlate with improvements in psychological well-being.
3.1. Limitations
Several limitations should be acknowledged. First, the small sample size (n = 8) fundamentally limits transferability. As with qualitative PCP research generally, the aim was idiographic depth rather than statistical generalization. Any patterns observed, including those related to gender, are specific to this group and cannot be generalized. Second, construct categorization was performed by a single researcher, although credibility was enhanced through independent review of 20% of the data. Future studies should use multiple independent coders. Third, the study did not systematically assess participants' emotional responses during the repositioning process. Fourth, the gender of the first author (male) may have introduced social desirability bias, particularly in the initial self-positioning of female participants, who may have presented a more socially approved image that was more distant from the undesired self to a male interviewer. Fifth, we did not include a measure of psychological well-being or distress, which would have allowed exploration of the clinical significance of the observed self-positioning patterns. Finally, the cross-sectional design precludes conclusions about causality or the durability of the observed shifts.
3.2. Conclusions
Research methods grounded in Personal Construct Psychology offer a unique approach to investigating the inner world of adolescents. The constructs elicited through the adapted Ideal Self Drawing Technique provide rich material for counseling based on a personal construct model. Prior research has largely neglected the dynamic interplay among actual, ideal, and undesired selves, likely because of methodological challenges in measuring such discrepancies (
25). The present study addressed this gap by enabling participants to visually and verbally map their self-positioning and by leveraging the bipolar nature of constructs to build self-awareness. The technique merits further investigation as both an assessment tool and a catalyst for self-reflection in this vulnerable population. Future research should examine its utility in clinical settings, its potential integration into therapeutic interventions, and its applicability to other adolescent populations facing identity challenges, such as those with chronic illnesses or those from minority backgrounds.