The main purpose of this study was, first, to develop an Iranian version of the Jealousy questionnaire (JQ) and then to determine the relationship between different aspects of jealousy and personality traits and psychopathological dimensions. Factor analysis of the Persian version of the jealousy questionnaire was also evaluated. Exploratory factor analysis confirmed the five-factor structure of the Italian and Brazilian versions (
10,
11), but in the present study, confirmatory factor analysis of the four-factor structure was confirmed for the Persian version of the JQ. There were differences in the questions in each dimension of jealousy and the number of questions between the three versions of Brazilian, Italian, and Persian. In the Brazilian version, five questions 13, 16, 23, 24, and 25 were omitted in the first step of exploratory factor analysis, and in the Persian version, a question (23) was deleted. It seems that these inconsistent findings are related to cultural differences.
The findings of this study showed an inverse linear relationship between age and all dimensions of jealousy; that is, younger people were more jealous, and jealousy decreased in all dimensions as age increased. A study showed that younger age was associated with lower self-esteem and higher levels of obsessive and paranoid jealousy (
10). Thus, the findings of our study on the relationship between age and jealousy are generally consistent with previous studies, and it may be argued that the effect of age and jealousy has no relationship with cultural differences.
The higher rates of jealousy in women or men have been controversial in various studies (
15,
16). Men and women differ in jealousy. Studies have shown that women are more concerned about emotional unfaithfulness, and men are more concerned about sexual unfaithfulness (
17,
18). Our study showed that the mean score of paranoid jealousy was higher in men than in women, whereas in another study, women had higher levels of obsessive and self-esteem-related jealousy (
10). However, other studies showed that gender did not affect the dimensions and scores of jealousy (
6,
11). The prevalence of paranoid jealousy among men in this study is justified by the culture and religious beliefs and the concept of “Gheyrat” in Iranian society.
Our study showed that with increasing marital life, all dimensions of jealousy, especially obsessive jealousy, will decrease. The probable cause may be the increased commitment of two partners to each other and their increased tolerance for different circumstances. This finding contradicts studies reporting that jealousy increases with fear of being abandoned as the duration of the relationship increases (
10). In some research, no relationship was found between marriage duration and jealousy (
6,
19). Previous studies have examined the types of relationships between men and women, including romance, dating, and even relationships in the past. While our study sample included married people at the time of the study and the existence of a formal relationship could be a reason for the differences between the results of our study and others.
In this study, we investigated the relationship between the history of betrayal or unfaithfulness in first-degree relatives and the dimensions of jealousy. Statistical analysis showed that the mean score of jealousy related to fear of being abandoned was higher among those who had a history of disloyalty in first-degree relatives. Although no similar study was found, in some studies that examined the experience of infidelity in the previous relationship, the results have been inconsistent (
20,
21).
The findings of this study showed that different types of jealousy are associated with psychopathology. In our study, obsessive jealousy was less associated with psychopathology than were other subtypes of jealousy, which is in line with research by Lima et al. (
11). However, our findings showed that obsessive jealousy was significantly associated with obsessive-compulsive symptoms, anxiety, and depression. The present study also showed that paranoid jealousy and jealousy related to fear of being abandoned were associated with all aspects of psychopathology, which corroborates the study by Lima et al. about jealousy related to fear of being abandoned (
11). In the present study, jealousy related to fear of being abandoned had the highest correlation with interpersonal sensitivity, anxiety, and psychoticism, which is in line with the study by Lima et al. (
11).
Lima et al. (
11) study showed that paranoid jealousy had the most relationship with the dimensions of psychoticism and paranoid beliefs. According to the findings of this study, paranoid jealousy was associated with all psychopathologies; but, the dimensions of somatization, psychoticism, and hostility were most associated with this type of jealousy. In this study, only the relationship of neuroticism with different dimensions of jealousy was significant, which is in line with the Buunk study (
21). Since neurotic individuals have negative emotions such as fear, sadness, arousal, anger, and guilt, they are less likely to adapt to the environment and are more vulnerable to psychological stress. As expected, these individuals are more susceptible to jealousy, and this was confirmed in our study, as well. Dijkstra and Barelds (
22) also showed the relationship of neuroticism and extroversion with high and low levels of jealousy, respectively.
5.1. Conclusions
In this study, the validity and reliability of the Persian version of the jealousy questionnaire were assessed and confirmed. Exploratory factor analysis revealed four dimensions of jealousy named paranoid jealousy, obsessive jealousy, jealousy related to fear of being abandoned, and jealousy related to self-esteem. The jealousy subtypes were correlated with different psychopathologies, age, gender, marriage duration, and history of infidelity or betrayal in first-degree relatives.
5.2. Limitations
As a limitation, this study included students for the psychometric evaluation of the jealousy questionnaire, and thus, its results cannot be generalized to the general population. Most of the participants in this study were female, which may have caused bias in the results. Marriage was considered as an inclusion criterion because, according to Iranian society, relations between men and women without marriage are not acceptable, and it was necessary to set this entry criterion to get the ethical code; this may have affected the findings of this study.