The term medically unexplained symptoms (MUS) does not have a perspicuous definition, but is generally accepted to include those symptoms that evade the search for a medical cause (
1,
2). The condition is very commonly encountered in general clinical practice, and may lead to a battery of investigations exploring the genesis of symptoms (
3). This might prove to be an ordeal for both the physicians and the patients resulting in frustration for not being able to find an organic explanation for the symptoms. In turn, this may lead to strained doctor-patient relationships and frequent doctor shopping by the distressed patient (
4).
MUS are associated with considerable costs to the health-care system and also to the patient (
5,
6). There may be considerable delay in seeking appropriate consultations for MUS both due to patient’s reluctance of acknowledging the psychological etiology of the problems, as well the physician’s under-recognition of somatization (
7,
8). In a country like India, patients with MUS also approach traditional practitioners and faith healers to treat MUS, with mostly unsatisfactory results (
9). Unfruitful experiences with healthcare providers have the twin disadvantages of not only consuming limited diagnostic resources with little benefits, but also potentially reinforcing abnormal illness behaviours through unnecessary tests and inappropriate treatment (
10). Many investigators have emphasized the need for developing integrated models of care for managing patients with MUS, as the current medical care system seems to be insufficient in reducing their distress and dysfunction apart from being cost-ineffective (
11,
12). Furthermore, disagreements between patients and their physicians about the origin and explanation of their symptoms may lead to doctor shopping, which further complicating the pathway of care before referring to a psychiatric service (
13). However, most of these findings are from the West, especially the United States, and as Hoedeman et al. point out, its generalizability to different cultural settings with their own healthcare needs, perceptions and delivery systems remain in doubt (
14). Developing multidimensional models of care in MUS would obviously depend on an understanding of the existing local patterns of seeking healthcare, which will provide information on potential targets for dissemination of knowledge, service integration and referral patters in MUS, with a view to reduce redundant consultations. With this background, we conducted this study with the broad aim of assessing the pathway of care of patients with MUS. In alignment with this goal, our objective was to assess the various health care providers accessed by patients with MUS before they were evaluated for psychosomatic complaints in a tertiary hospital setting.