The main objective of this study was to examine the psychometric properties of the SOS-10, and the results of the study confirmed the reliability and validity of the SOS-10 in the Iranian population. In addition to the analysis of the psychometric properties of the Farsi version of SOS-10, which were acceptable, the translated version was approved for use in the Farsi speaking population and the back translated version was well-adjusted with the original English version.
Internal consistency coefficient of the SOS-10 was acceptable and compared well with the original English version reported by Blais et al., demonstrating a high internal consistency (
11,
19,
31). Furthermore, the scale’s test-retest reliability among the 50 selected non-patients over one week indicated significant reliability, and the results were consistent with those of the original and other validation and adaptation studies (
12,
13,
17).
Convergent and divergent validity of the Farsi version of the SOS-10 was similar to the findings of the relevant studies (
7,
10,
11,
19,
44). The results showed a significant positive correlation with general life satisfaction, health-related quality of life, and Ryff’s Psychological Well-Being. Specifically, participants who scored higher on the SOS-10 were more likely to have life satisfaction, better health status and meaningful life than those who scored lower on the SOS-10. Participants who tended to express less life satisfaction and had lower mental or physical health status were found to have a lower level of psychological health on the SOS-10.
It is worthwhile to mention that RWQ is based on eudiamonic perspective, a highly specific philosophical theory of well-being that measures the components of meaningful life, namely, autonomy, environmental mastery, purpose in life, positive relations with others, personal growth and self-acceptance, whereas the SOS-10 has been designed as a measure of general well-being and psychological health and has not been limited by any theory (
11,
45). As expected, these two scales were positively correlated which means that participants who had purpose in life, positive relations with others and self-acceptance, and generally had a meaningful life reported a higher level of well-being and psychological health on the SOS-10.
The SOS-10 score also revealed a significant negative correlation with psychiatric symptoms, hopelessness and interpersonal difficulties. These results are consistent with the findings of other studies (
10,
11,
17,
19). Explicitly, participants who suffered from more psychiatric symptoms and felt worthless and hopeless and had higher levels of interpersonal problems scored lower on psychological health (
7,
46).
The results of PCA supported the unifactorial structure of the Farsi version of the SOS-10 as reported by Blais et al. in the original version that indicated its excellent goodness of fit (
11,
17,
19).
Finally, this study has some limitations. First, the measures used were all self-report questionnaires and the participants evaluated their own interpersonal difficulties and psychological functions. Future research would do well to use observer-rated, performance-based measures and apply clinical rating measures to compare participants’ self-evaluations with clinicians’ evaluations with regard to psychological well-being. Second, the sample was not sufficiently diverse and was just selected from Tehran’s universities, hospitals, and clinics, which may hamper the generalizability of the results. Further studies replicating this study in other cities of Iran with more diverse populations are warranted. Despite the limitations, powerful and precise statistical methods were applied for data analysis assuring the accuracy and validity of the results.
In conclusion, the results of the study showed that the Farsi version of SOS-10 is a reliable and valid scale, and may therefore be a substantial measure for assessing psychological health and well-being by researchers and clinicians in various settings.