Due to cultural disparities and differences in people’s desire to hear bad medical news related to diagnosis and treatment, this cross-sectional study surveyed the views of three groups, including patients, physicians, and patient family members, regarding bad news. The study was an attempt to show the Iranian cultural differences in breaking bad medical news. As seen in the results, among 141 physicians who were predominantly medical and surgical residents (52 surgeons versus 89 internists), 61% completely agreed (the Likert choice no.: 5) to know if they had cancer; however, the majority of patients (lower than the physicians; 48.4%) chose the Likert choice no.: 4, and 42.2% of the patient family members completely agreed with it (the Likert choice no.: 5). It is likely that in Iranian culture, as we saw in this study, the tendency to receive bad medical news is higher among physicians than in patient family members, and it is lower among the patients; however, still most patients agreed to know the bad news.
The majority of participants, however, agreed to receive bad news; this indicates that, like other cultures, there is a tendency to be informed about the disease in Iranian culture (
9,
10). In most studies of delivering bad news to patients, results were similar to those of our study (
21,
22). In Shahidi’s study, respecting patient rights and being aware of the issues related to the disease have been proposed as an imperative rule, which would indicate respect to the patient’s autonomy (
23). Other studies focused not only on the telling or not, but also on the way of breaking bad news; for example, face-to-face or through the phone, clarity of the message, attention to patient privacy when delivering the information, empathetic caring attitude, and adequate time spent to break the news (
24). The tendency of the Japanese population in some situations differed from the American population; some Japanese wanted to break the bad news to their families, while Americans wished to know the bad news themselves (
25-
27).
Regarding the second question, “If one of your family members has cancer, do you prefer to let him or her know about it?”, the majority of the three groups wanted the patient to be informed of the illness, but in all the three groups, the desire to inform decreased compared to the first question. Besides, 7.6% of physicians, 35.7% of patient family members, and 30.4% of patients, despite their willingness to be aware of their illness, did not want their relatives to know about their illness. In other words, although all the three groups wanted to be informed about their disease, this tendency for their relatives was lower. This may indicate that Iranian culture is supportive and unwilling to expose the relatives to stress. In this case, physicians were more inclined to inform the patient, which could be due to their previous encounter with such issues. Our finding is in the same line with those of Jiang’s study in China, indicating that cancer patients were more likely than their families to believe that patients should be informed of the diagnosis (
28); some other previous studies in Iran had shown that about half of Iranian patients were not informed about their diagnosis and disease (
29).
Regarding the third question, only 5.3% of the physicians agreed that if the patient is not satisfied, the patient’s family should be informed. While 38% of the patient family members and 27.5% of the patients agreed that even if the patient is not satisfied, the people around should be informed. This can also indicate the unwillingness of Iranians to expose patients to stress. It also shows that respect for the patient’s desire to be aware of the details of the disease is very important in this culture (
23). In some countries, despite the tendency of the patients to be informed, even about 8 out of 10 oncologic patients are dissatisfied because of insufficient information given to them (
30). This difference could be due to patients’ unawareness regarding their right to participate in their medical decisions and their right to have autonomous choices and personal preferences. In the history of developed countries, the disclosure of bad news has been problematic (
31,
32), but now breaking bad news has become one of the patient rights, and it is not considered controversial in those countries; however, such an issue is considered difficult and controversial in other Asian countries (
33). The most contentious question was whether others should tell lies to the patient about the disease or not; 42.8% of the patient family members and 30.4% of the patients agreed with it, while only 3.8% of the physicians agreed to tell lies to the patient. In Beauchamp and Childress’s study, trust was a central part of the responsibility of health services, and telling the truth to the patient about their condition can decrease anxiety and treatment difficulty (
34).
In all questions, people with higher education were more inclined to tell the bad news, which could be due to more study and information on this issue. Also, the results showed that most participants who resided in urban areas believed that the patient should be the first person to be informed of his/her illness (
35).
Truth telling is one of patient rights based on the principle of respect for patient’s autonomy; improving trust, which is the basis of the physician-patient relationship (
36), is dependent on truth telling. Patients with terminal illness diagnosis and poor prognosis should receive adequate information to participate in their medical decisions. Respecting and supporting patients and their families as persons who can and must make their own decisions according to their best interests is highly critical (
37). In our study, physicians and patients were opposed to hiding the news about the illness from the patient, but families agreed with it. In Beauchamp and Childress’s study (
34), trust was an integral part of the responsibility of health care providers. Therefore, physicians need to tell patients the truth about their condition, and the result is a reduction in anxiety (
28). However, further research is also warranted and recommended (
38).
5.1. Conclusions
There is a tendency to hear bad news in Iranian culture. In this culture people tend to protect their associates from hearing bad news. According to this study, those participants with higher education had the tendency to hear the bad news; thus, providing public education may change the attitudes. The tendency to hear lies in some participants was an unusual finding, suggesting the necessity of more studies about the validity of the finding. In addition, investigations on moral psychology and intensives could be attractive. The development of a policy on breaking the bad news seems needs to be included in future programs of Iranian hospital ethics committees due to an increase in the tendency of patients to receiving bad news.