Social comparison creates a complex reaction in people; when one lacks the characteristics, possessions, or achievements of another, this reaction is called envy (
1). Research with a long history considered envy more as an episodic construct (
1,
2), but after it began to be discussed in the field of individual differences, it also appeared at the dispositional level (
3,
4). Dispositional envy is assumed to be a single construct with two main components: (1) Feelings of inferiority resulting from negative upward social comparison, and (2) bad intention resulting from a sense of injustice, albeit subjectively (
4).
The Dispositional Envy Scale (DES), adapted from Smith et al. (
4), is one of the most common tools for measuring envy. It has been introduced as a reliable and internally consistent scale for measuring one-dimensional envy focused on feelings of inferiority, resentment, and hostility (
3). The envy subscale of the vices and virtues questionnaire is also used as another measurement (
5). In the Domain-Specific Envy Scale (
6), dispositional envy is viewed from a different approach, defining envy as "the experience of intense unpleasant emotions when faced with negative social comparison".
Contrary to previous unidimensional approaches, based on the dual envy theory, recent studies have identified two types of envy: Benign and malicious (
3,
7). According to this theory, upward social comparisons lead to both types of envy in important areas and are a source of threat to the individual (
7). The unidimensional approach suggests a particularly negative and hostile reaction (
8,
9), but according to the two-dimensional theory, there are two distinct responses to counter ego-threats: Through benign envy by improving one's own position or through malicious envy by devaluing a superior other (
7,
10).
In general, people tend to compare with each other and are situationally sensitive when threatened, although there are differences in the type of negative affective response. According to these differences, two distinct components of envy were proposed by Lange and Crusius (
11) at the dispositional level. According to the frequency theory of engagement in social comparisons (
4), which takes a unidimensional view of the dispositional character of envy, both types of envy are characterized by feelings of inferiority and smallness, extreme comparison, and a disturbing experience when facing people higher than oneself (
3,
11). However, there are differences between these two types of envy at different levels of motivation, emotions, and behavior. Malicious envy is a deep feeling of animosity and hatred towards a successful person perceived as unworthy, while the feeling of respect and admiration for the superiority of another can create benign envy, motivating a person to improve and succeed (
3,
7,
10-
12).
More precisely, the expression of both types of envy depends on situational threat, such that benign envy develops from sensitivity to prestige threat, and malicious envy from sensitivity to dominance threat, leading to different behaviors (
3). To measure these two types of envy, the Benign and Malicious Envy Scale (BeMaS) was developed by Lange and Crusius (
11). The results of this study, including exploratory factor analysis (EFA) and confirmatory factor analysis (CFA), showed that BeMaS reveals two factors. Both sub-components were confirmed in terms of psychometric indicators such as reliability, internal consistency, convergent validity, and dual separation (
11).
An interesting result of this study showed that only the malicious envy scale showed a positive relationship when faced with unidimensional envy. In contrast, no correlation was shown with any previous measures of envy and benign envy (
3,
11). This result can bring a new quality to studies. In line with the notion that the two envy forms clarify envy’s diverse relationships with motivation, emotion, and behavior, the dispositional BeMaSs also showed partly distinct correlational patterns with various outcomes (
3).
The BeMaS was developed to increase understanding of the impact of envy on human behavior and interpersonal relationships. Envy can act as a motivator for personal growth, especially when benign envy is viewed as a positive force (
11). However, malicious envy can lead to harmful behaviors, and understanding and managing this emotion is essential to maintaining mental health and social well-being (
11). The BeMaS has high reliability and validity and is recognized as a valid tool for measuring envy in different cultures (
13,
14). However, cultural differences in the interpretation of envy may affect research results (
4). Despite its strengths, there is a need for further psychometric evaluation to confirm its applicability in different populations.
Malicious envy is recognized as a negative and destructive emotion that can lead to hostile and harmful behaviors. This type of envy is typically associated with negative feelings such as resentment, hatred, and a desire for revenge. It has the potential to contribute to the development of psychological disorders, including anxiety, depression, and personality disorders (
9). Studies have been conducted in different countries to investigate the psychometric properties of BeMaS, the results of which indicate the reliability and validity of this scale in revealing two specific factors. For example, studies by Inoue and Yokota (
13) in Japan, Kwiatkowska et al. (
14) in the United States, Germany, Russia, and Poland, Fam et al. (
15) in Malaysia, and Cirpan and Ozdogru (
16) in Turkey.
In today’s world, envy is a prevalent phenomenon in human relationships that has profound effects on behavior and mental health. A precise understanding of the various dimensions of envy and its management is essential for maintaining mental well-being and improving social relationships. The utilization of the BeMaS and its development across different cultures can assist researchers in gaining a better understanding of envy and pave the way for effective interventions aimed at managing these emotions.
The primary objective of this study is to standardize the BeMaS within the Iranian population. By standardizing this questionnaire, we intend to provide a valid tool for measuring envy within Iranian culture that can assist researchers and practitioners in gaining a better understanding of the various dimensions of envy and its impacts on behavior and interpersonal relationships within this community.