Albinism has been derived from the Latin term albus, meaning white. Oculocutaneous albinism (OCA) is a group of four autosomal recessive disorders, which develops in response to complete absence or diminished biosynthesis of melanin in melanocytes and hence hypopigmentation of hair, skin, and eyes (
1). Melanin is a pigmentation which protects the skin against ultraviolet radiation, and also contributes to pigment generation (
2).
Albinism begins from the childbirth and continues until death. In case both parents are afflicted or carry the albinism gene, most probably they would transfer it to their offspring (
3). This genetic disease causes development of problems and deficiencies related to vision such as decreased visual acuity, nystagmus, strabismus, and photophobia (
4). The prevalence of albinism in the world is 1: 20,000. Its prevalence is high in some regions such as East Africa as well as regions of Panama and Columbia, but in the US, its prevalence is low (
5,
6). No official statistics exist regarding the number of patients with albinism in Iran, though according to estimations, the population of these people in Iran varies between 5,000 and 35,000.
The World Health Organization defines disability as an umbrella concept which includes damages, activity constraints, and participatory constraints (
7). However, whether albinism can be categorized as a kind of disability is controversial. Indeed, the individuals with albinism who have normal occupational activity with no assistance should not be categorized as disabled. However, in many countries, people with albinism (PWA) who have severe visual defects are legally categorized as disabled (
2). These individuals experience more challenges and discriminations compared to their peers from their childhood. In social contexts, they also suffer from various academic challenges, rejection, stigma, as well as numerous physical misbehavior (
8). Some researchers have reported the prevalence of experiences of rejection, stigma, discrimination, injustice, prejudice, ridicule, blame, and even physical abuse among people with albinism (
9-
11). In addition, PWA also experience challenging conditions with regards to the family, teachers, peers, and friends because of the direct and indirect constraints caused by albinism. Presenting a direct understanding of the experiences and conditions of PWA helps families and teachers as well as those dealing with this population experience harm-free and healthier relationship with these people. Various qualitative research has been performed on the lived experience of PWA in different countries especially continental Africa. Since generally PWA have pale skin and hair, these stark apparent differences (paleness or whiteness) among the majority of blacks in some of these African countries as well as the prejudices along with superstitions related to albinism have subjected them to special crises and risks such as homicide and mutilation. The major focus of the research literature in these countries has been about these violence, stigma, and community-based discrimination (
12,
13). These studies have not been successful in providing experiences and perceptions as well as the psychological mechanisms of PWA against challenges. The lack of familiarity of people without albinism with the conditions and challenges of PWA in social situations such as school, university, and work environments can worsen their conditions and sometimes cause them to be isolated and avoided. Therefore, identifying the major challenges of these people can help improve healthy interactions and reduce communication conflicts. Meanwhile, the present study was planned and implemented since (1) the extent of apparent difference of Iranian PWA is not as severe as that of PWA in African countries (
14); (2) severe violence such as physical harm and superstition-based murders are not common among Iranian PWA (
14); (3) so far no research has been performed on examining the psychosocial experiences of this population in Iran; and (4) it is important to know and extract the lived experiences and employ them in interpreting the biopsychosocial conditions of these people as well as develop psychosocial rehabilitation specifically designed for supporting this population.