Interviews with 15 patients with psoriasis (nine females and six males) aged between 18 and 58 years, and an average age of 43 years and an average illness history of 6.3 years, were performed. Demographic characteristics of participants are shown in
Table 1.
| Variable | Frequency (%) |
|---|
| Age, y | |
| 15 - 3 | 7 (45.5) |
| 30 - 45 | 5 (33.5) |
| 45 - 60 | 3 (21) |
| Sex | |
| Female | 9 (59.5) |
| Male | 6 (40.5) |
| Marital status | |
| Married | 8 (52) |
| Single | 4 (26) |
| Widow | 2 (13) |
| Separated | 1 (6.5) |
| Occupation | |
| Housekeeper | 4 (26) |
| Employed | 6 (40.5) |
| Unemployed | 3 (19.5) |
| Retired | 2 (13) |
| Educational level | |
| Primary | 4 (26) |
| Secondary/diploma | 9 (59.5) |
| University | 2 (13) |
| Duration of disease | |
| 1 - 5 | 6 (40.5) |
| 5 - 10 | 7 (45.5) |
| 10 ˃ | 2 (13) |
aValues are expressed as No. (%).
In content analysis of data, more than 850 primary codes were extracted from the total interviews. In later stages, these codes were decreased gradually by removal of similar and overlapping codes and finally four sub-themes emerged. The extracted sub-themes included: disease as the cause of spiritual promotion, intellectual insight, supportive behavior and concealing the disease, all of which were named as the main themes to cope with disease (
Table 2) and are presented in this section, separately.
| Primary Codes | Sub Theme | Main Theme |
|---|
| Religious beliefs | Disease; Spiritual promotion agent | Attempt to cope with the disease |
| Submit to the will and power of God |
| Disease; cleansing agent from sin |
| Dealing wisely with the disease | Intellectual insight |
| The effect of individual consciousness on recovery |
| Pretending to be healthy | Concealing disease |
| Changes in the physical coverage |
| Lack of participation in community activities |
| Absence from work |
| Encouraged to continue treatment | Supportive behavior |
| Financial support |
| Consolation |
| Track the process of treatment |
| Making friendship |
4.1. Disease, the Cause of Spiritual Promotion
The first sub-theme of the present study was “disease, the cause of spiritual promotion”. Patients with severe and chronic disease talked about the importance of development and maintaining positive thinking and attitude, so this can be considered as a strategy for compliance with the disease. According to participants' belief and according to their religious context, the role of spirituality was clearly identified or implied in compliance with the disease.
Examples of these evidences are given in below:
One of the participants said:
“I try to spend time on prayers, I believe in Islam and pray most days and cry when praying. Praying helped me tolerate until now” (Male, 34 years, worker).
Another participant indicated his experience as follows:
“I am a totally rational person and think that God wanted this for me and when I say that this was god’s will, I calm down. God wanted this instead of something worse and he loves me very much. Finally it is said that incurable illness makes the sins clear” (Male, 46 years old, worker).
Another participant said:
“I ask god to please cure my face and my hands. Against this disease, I tried to look at somethings to make me able to see from a higher place to this disease. I try to study more in the field of science and ethics. In regards to my relationship with God, I ask for a cure of my pain from God; science was unable to treat me so I turned to spirituality. I ask him to give me the ability to tolerate this disease or open another path for me” (Female, 52 years old, housewife).
The above sentences, reminds the Dasein spirit that can enter to the concern, anxiety or deep boredom based on the Heidegger view point. These traits mean that I am in a special position in the world and I am not in my usual situation and daily life. However, the point is that Heidegger does not know concern as a negative feedback although this is not a good and easy experience, but makes the person free from routines and can acquaint him with the idea that I have to make something from myself (“despite of this suffering, I tried to seek something to make me able to look at this suffering from a high level, I studied more in science and ethics”)
One of the participants said:
“When I came to the hospital, I said, God I only believe in you and trust that you will really help me” (Female, 26 years old, housewife).
4.2. Intellectual Insight
The second sub-theme derived from the interviews with participants in the present study was “intellectual insight”. Some participants in the present study expressed that, after becoming aware of their disease and continuing their treatment process, they became logical and started to have hopes for the future. Thus, those who believed that this disease does not create any physical and verbal limitations and cannot prevent progression, thought that it is not worth thinking and worrying about, and showed better adaptation to their disease. They said that their disease did not interfere with any of of their social activities and in one case the disease was introduced as the reason of progress in other aspects of his life.
Another participant also said:
“I am a reasonable person and when I said to myself that God wanted this for me, I calm down. I argue with myself and sometimes I cannot think well and try to do more but without any result” (Male, 46 years old, worker).
A participant said regarding this matter that:
“I have had this disease for a few years and it is a part of my life now; I must be reasonable and be patient to obtain results from the treatments. Life and death is controlled by God. God does not work without wisdom. We cannot understand God and only he knows what is right” (Female, 31 years, employee)
4.3. Concealing Disease
The third sub-theme derived from interviews with participants in the present study was “concealing disease”. Concealing disease is one of the most common ways to defend against threatening behaviors of others. Disease concealing from others in the present study included wearing long-sleeve clothing and socks in all conditions and applying make-up.
Another participant said:
“No one knows about my disease and I do not let them know” (Male, 38 years old, Worker).
Also, another participant indicated:
“In the family, only family members know about it and no one knows in the relatives, and as no one knows, it is not a problem for me but if relatives knew, it was hard as they wanted to ask about it constantly” (Male, 43 years old, unemployed).
Another participant indicated in this regard:
“At the swimming pool, I said it is a fungal disease when others asked, because a couple of my other friends had fungal disease, and they were treated quickly as their disease was really fungal” (Male, 46 years old, worker).
Another participant said:
“I cannot expect others to accept me as I am like this. Right now, ladies and gentlemen at my work place ask me why I am like this and what if it is contagious, and I keep my gloves on to attract their attention less and control my anger” (Female, 47 years old, employee).
Another participant said:
“In a ceremony, I have to wear long-sleeve dresses because of people questions and I often wear a suit to cover my legs and also have no problem in communications, but if anyone thinks that the disease is contagious, I withdraw myself” (Female, 29, housewife).
A participant indicated in this regard:
“I was very sad, because if it is on your hand, you have to wear gloves when you want to go out. If it is on your legs, you have to wear stockings” (Female, 26 years old, housewife).
Another participant said:
“This disease has no specific effect on humans, it is not contagious, yet when you are going to enter a group or want to go to an important place or meet an important person like when I am going to the university where boys and girls are, I have to cover all my face with a lot make-up” (Female, 26 years old, student).
4.4. Supportive Behavior
The last sub-theme in the present study was “supportive behavior”. According to statements by the participants in the present study, first-class family and some friends showed supportive behavior, including financial support, encouragement to continue treatment and verbal expression such as your improvement is clear and new treatment must be effective. Patients knew that this kind of support is effective in the pursuit of effective treatment and disease toleration.
A participant said regarding this matter:
“Family support is very important, they constantly asked me to stay strong and that I was good. If they did not support me, I may have stopped treatment” (Male, 30 years old, worker).
Another participant also said:
“My husband was always with me and came with me whenever I went to my doctor” (Female, 24 years old, housewife).
Another participant indicated:
“My family always sympathized for me; I say what if it happens on my face and he says: don't worry, it has not happened now” (Female, 28 years old, housewife).
One of the participants indicated in this regard:
“My family sympathized with me. They said that you become well when you are white but it was hard for me, I felt I am alone, when I wanted to go with my friends, I liked to wear short-sleeve clothing but I could not” (Male, 30 years old, worker).
In the present study, finally with the use of statements of the participants in the research and narrative approaches and according to the objective of the study, which was description and explanation of compatibility phenomenon in people with psoriasis, people reported their experiences such as concealing the disease, and disease being the cause of spiritual promotion, supportive behavior and intellectual insight; these sub-themes were ultimately considered as the subsets of attempts to cope with the disease.